Spotlight on: Almond milk

One of the most famous staple dishes in medieval Europe was the blancmange(r), which was a sweet rice pudding with chicken. One of the principal ingredients of this dish, whose origins can be traced to the Arab milk pudding muhallabiyya, was almond milk, which was highly prized in Christian Europe since it served a very useful purpose as a substitute for milk during Lent.

Almond milk is obtained by steeping ground almonds in water and then squeezing out the liquid and is thus not really ‘milk’ at all. In medieval Arab cookery books it is often referred to as duhn al-lawz (دهن اللوز, ‘almond oil’), though occasionally the terms mā’ al-lawz (ماء اللوز, ‘almond water’) and halīb al-lawz (حليب اللوز, ‘almond milk’) are also found. This should not be confused with what is today known as ‘almond oil’, which is the extract remaining after pressing dried almond kernels. In a 13th-century North African culinary treatise, the production process for almond milk (or oil in the parlance of the day) is described as follows: “Crush good-quality peeled sweet almonds in a mortar, including their thin [outer] skin, until they have the consistency of brains. Then take fresh water and heat it up in a clean glazed vessel and add one ūqiya (ounce) of hot water for each raṭl (pound) of almonds. Rub them vigorously with your hands until you see their oil come out between your fingers. Then put the almond mixture in a thick cloth and gingerly squeeze it until all of the oil is released. Take the sediment and crush it again with a little hot water. Leave until the water has been absorbed and then vigorously squeeze to express all the oil it holds. One raṭl of almonds yields a quarter or a third of the oil.” Even so, in a few recipes, a distinction appears to be made between almond milk and oil. The answer lies in the description of the process by the 11th-century pharmacologist Ibn Jazla: “[almond oil] is made by grinding [almonds] and extracting their oil with hot water, or by pounding almonds smooth and turning them into a dough before sprinkling on hot water and kneading them until they release their oil.” The second method would result in what we today would recognize as almond oil used in cooking, though it cannot be excluded either that there was a third method without the use of any water before squeezing out the oil.

The sources reveal that the use of almond oil/milk in Arab cuisine decreased over time, even though the popularity of almonds, themselves, never waned. In the earliest cookery manual, which was probably written in Baghdad around the 10th century CE, it is used in a large variety of dishes, both savoury and sweet (including in one of the oldest recipes for marzipan), and often as a binding or thickening agent. In another Baghdadi book, from the early 13th century, almond oil is required in only a few sweet recipes, such as a jūdhāb. Similarly, a Syrian culinary treatise from the same period only uses it in a chicken stew, a boiled aspragus dish, and ka’k (كعك), as well as in a perfume. On the other side of the Mediterranean, in 13th-century Muslim Spain, it is found in a handful of recipes for frying sweets, such as ka’k, bread pudding, or qatā’if (a kind of crepe). Ibn Jazla included it in sweet dishes like jūdhābs or khabīs. In the Egyptian cookery books from the 14th and 15th centuries, almond milk is called for in a dozen or so recipes, often chicken stews, as well as sweet puddings.

Sweet and bitter almond oil played an important role in both Greek and Islamic medicine. According to Ibn Jazla, sweet almond oil was useful in the treatment of a variety of conditions, including headaches, kidney aches, bladder stones, dysuria, womb aches, chronic coughs, colic, and even rabid dog bites. However, it is harmful for those with weak bowels. Bitter almond oil, on the other hand, is beneficial for the spleen, headaches, colic, earworms, and helps increase menstrual flow. The great Ibn Sīnā (Avicenna), for his part, recommended almond oil against colic, while rice cooked with milk and almond oil increases its nutritional value. He also prescribed almond oil in the treatment of sprains, tinnitus, and even to facilitate beard growth.

sweet almonds depicted in an Arabic translation of Dioscorides’ materia medica (Bologna-Biblioteca Universitaria, MS 2954, fol. 57r)
bitter almonds (Bologna-Biblioteca Universitaria, MS 2954, fol. 56v)

Pickled turnips with pomegranate seeds (لفت بحبّ الرمّان)

This dish was clearly very popular since similar recipes can be found in a number of cookery books, one from 13th-century Syria and two from Egypt (14th and 15th centuries). It is made with pomegranate seeds, wine vinegar, and honey (or sugar). Flavours are enhanced by adding, among other things, mint, rue, aṭrāf al-ṭīb, pepper, ginger, poppy seeds, toasted walnut pieces, and garlic at various stages. For those who wish to heighten the visual effect, one of the recipes recommends colouring the pickles with saffron (yellow), indigo (blue), or rose mallow (red).

Aphrodisiac chickpea mash

This is a recipe included in the astronomer Nasir al-Din al-Tusi’s (1201-1274) book on aphrodisiacs, and one which he personally ‘tried and tested’! It is made with yellow chickpeas, which are soaked in water before being peeled and fried. After pounding them, pine kernels and honey are added. Decorate with a mixture of saffron, lemon peel, (true) cinnamon, cassia, and agarwood. The author recommends eating this every day before going to sleep, and claims it did wonders for his potency…

Mediaeval Moroccan honey bread pudding

Although the recipe appears in a 13th-century Andalusian cookery book, it was said to be a specialty of the people of Fez, which at the time was the capital of the Marinid sultanate, a Berber empire. This also explains the clearly Berber name of the sweet, tārfist (تارفست). It starts with flatbreads being baked in the oven before being crumbled up. The crumbs are then stirred into a mixture of water and honey, coloured with saffron. The end result is a paste which, after hardening, is shaped into a ring with some clarified butter (ghee) being poured into the hole in the middle. Serve with a sprinkling of sugar, cinnamon, spikenard, cloves, and taffy (fānīd, فانيد).

Andalusian lamb stew with prunes

This is the oldest known ancestor of one of Morocco’s best known dishes, tagine of laḥm wa barqūq (لحم وبرقوق, ‘meat and prunes’), which is a staple at weddings. This particular recipe (simply called لون بالإجّاص, ‘dish with prunes’) is from a 13th-century Andalusian manual and involves diced fatty young lamb, cooked with salt, pepper, coriander, cumin, saffron, vinegar, mint juice and oil. When it is almost done, it’s time to add the prunes, also known in Andalusian Arabic as ‘cow’s eyes’ (عين البقر, ‘ayn al-baqar), which have previously been candied and soaked in vinegar. Continue the cooking until everything is done, and then leave to cool down before serving with a garnish of egg yolks ad meatballs dusted with aromatics. As for the accompaniment, well that just has to be couscous, doesn’t it? And what about enhancing those taste buds even more with some of that sweet-and-sour pickled fennel?

Lemon-quince drink

A fourteenth-century Egyptian recipe for a refreshing quince and lemon drink (شراب ليمون سفرجلي, sharāb laymūn safarjalī). It is made by boiling rose-water syrup mixed with quince juice and then lemon juice, to give it that wonderful sweet-and-sour flavour. If you have musk to hand, add that too before serving. If not, it tastes just great without it! This re-creation comes with a twist in that some quince slices were also added to the mix, as these are prescribed in a similar recipe in the same book, for a quince oxymel (سكنجبين, sakanjabīn).

Egyptian sweet-and-sour pickled fennel

This 14th-century recipe requires fresh fennel (شمر, shamar ), which is cut into pieces and parboiled into wine vinegar before being steeped in a covered container in a mixture of aṭrāf al-ṭīb (أطراف الطيب), sugar, (toasted) caraway seeds, mint, and rosewater. You will find that it can be stored in a jar for quite a long time (preferably in the fridge). In addition to being very flavoursome, this delicacy allegedly also aids digestion, and the anonymous author recommended it as an anti-gas and anti-bloating medicine, in which case the fennel should be chewed by itself, after meals.

Sumac stew (summaqiyya, سمّاقية)

This is a 13th-century Syrian recipe of a dish said to be a favourite of the caliph Harun al-Rashid, who was particularly partial to the taste of sumac. It is made by first soaking the berries in water and then kneading the sumac with parsley, rue, breadcrumbs, thyme, aṭrāf al-ṭīb spice blend, lemon juice, sesame paste, yoghurt, and pounded toasted walnuts to make a stuffing, to which pieces of pickled lemon are added. The next crucial ingredient is (lamb) meat (chopped) and meatballs, which are kneaded with rice and chickpeas. The dish is rounded off with a variety of vegetables, such as chard stalks, eggplant, gourd, carrots, turnips and leeks. The result truly is a delight fit for a caliph!

Mulberry pastries

Recipes for this delicious sweet are found in 13th-century Syrian and 14th-century Egyptian cookery books. They are called ‘mulberries’ (tūt, توت) in reference to their shape. The instructions could not be easier; after rolling the dough over a sieve to get the right texture, it is shaped into mulberry-type pieces which are then fried in sesame oil before being dipped in rose-water syrup. Serve with a dusting of sugar. They are an excellent accompaniment to mint tea! There is a direct modern descendant of this delicacy in the form of the Lebanese ma’kroon (معكرون), which in other countries are also known by the more poetical name of ‘Zeineb’s fingers’ (أصابع زينب). They are a very popular treat during Ramadan.